Saturday 17 December 2016

HOW I WISH YOU ARE STILL ALIVE - By Prince

HOW I WISH YOU ARE STILL ALIVE
A Reflection on Dr. Nnamdi Azikiwes Contributions to Library Development in Nigeria (1904  1996)

As the song writer will say;

Fading away likes the starts of the morning,
Losing their light in the glorious sun
Thus, would we pass from the earth and its toiling,
Only remembered by what we have done.

It is exactly 20 years since you departed to eternity.

Today, you will be remembered for your numerous achievements in politics, journalism, nationalism and sports, though many are not familiar with your immense contributions to the development of libraries, literacy and education in Nigeria and Africa at large. Historically, it is documented that you were the first and only indigenous Governor-General, and first President of Nigeria in the 1960s who was able to wield sufficient political influence to ensure a legal basis for public library development in Nigeria, a situation and a development which brought about the establishment of the university of Nigeria library, which you named after yourself and the eventual creation of the national library of Nigeria.

According to Aguolu and Aguolu (1997), you saw the library as a vehicle for the intellectual emancipation of Nigerians from colonial rule, which brought about our victory over colonialism in the country. As the premier of Eastern Nigeria, you ensured the enactment of the Eastern Nigeria publications law in 1955, which help in speeding up library services in the Eastern part of our country. It was through the value of public library legislation and a publication law that made state government in the whole Nigeria to enact public library legislation, set up library boards, and provided legal deposit in respect of publications issued within the states. This was one of the most significant things that happened in Nigerian library development. As at then, you consulted librarians and the development in the field emanated from there. In your words universities have been responsible for shaping the destinies of races and nations and individuals. They are centres where these materials are made subservient to things intellectual in all shapes and forms. No matter in which field of learning at any institution, there is an aristocracy of mind over matter  Black Africa has no intellectual centre where the raw materials of Africa humanity may be re-shaped into leaders in all the fields of human endeavor . With 12 million pounds there is no reason why the libraries, laboratories, cannot be built and professors cannot be produced right here, and continent (Africa) can become overnight A continent of light, is still significant uptill today. It was your perception of the role of libraries in African universities that clearly anticipate and antedate the comments of the two British commissions on education in 1945, which gave rise to the establishment of libraries in African universities due to its contribution to quality education. Even after the war, you saw the need to rebuild libraries that were destroyed and you did it. A development which served as an important research centre to scholars in diverse fields, especially historians, political scientists, doctors, biographers, and constitutional lawyers.

As an astute and enigmatic politician, you saw the National library as an evergreen tree of knowledge which could, in such a complex, and pluralistic society as Nigeria, will contribute richly to the building of a better social order. Thus, serving as a principal instrument in weaving the tapestry of the countrys multi-ethnic and cultural pluralism.

If I would want to continue to stress on your numerous superlative and pragmatic services to our educational system and library development, other areas would be explored. But since it was not the essence of this piece, I will limit my scope and domain to few considerations.  

Worthy of mentioning, when some Nigerian nationalists, like the colonial administrators, thought of a national library largely as a magnificent and monumental edifice, with the best architectural design, involving an enormous financial outlay; as a young Nigerian embedded with educational culture, you perceived the national library as a living agency of progress, intellectual enrichment, and public enlightenment, not as a repository of artifacts or archival documents of the past. This which has yielded a great legacy today. No wonder John Harris while commenting on your contributions to library development in Nigeria was heard to remarked you as the Father of Nigerian Libraries.

Sadly, how I wish you are still alive. In spite of your legacies in the library development in Nigeria, which emanated when you realized from your experience in the use of American University Libraries that the proper equipment of any university library was the basis of quality university education, the Nigerian government has remained reluctant and lackadaisical in the sustainable development of libraries in the country. A situation where public libraries have been left in dilapidated conditions with obsolete collections which are not relevant to a large scale of people, even the allocation to education remained very poor as compared to the development in your time.

Furthermore, the importance of library in the 21st century is evident in its services to the patrons as well as the society. This is the era of knowledge. The rate of development of a nation is directly proportional to its literacy level. Literacy is what drives the world. Any nation that must be developed, must have an higher rate of literacy. With a medium of knowledge acquisition, the people will be literate, which will inform, educate, liberate, and empower them for a better standard of life.

The library is a social institution which is charge with the responsibility of informing, educating, liberating, and empowering the citizens (patrons) with information, which in turn raise their literacy level. Dr. Nnamdi Azikiwe left a remarkable footprint in the sandstone of time. I use this medium to register this call; Its time we renovate the public libraries in Nigeria. Lets sustain Dr. Nnamdi Azikiwes legacies. It would be a thing of joy if our nation is developed beyond the present standard. We should not forget that the rate of development of a nation is directly proportional to its literacy level. Literacy can only come through reading, and the most condusive place for reading, devoid of discrimination, segregation, subjugation and victimization is the library.

The libraries accepts both the son and daughter of the rich and the poor. If we must be a developed people, if our nations educational system must produced intellectually and knowledgeably sound graduates; we must renovate and establish more libraries with adequate funding. We must inculcate into our children a sustainable reading culture. We must seek knowledge in everyday life. And we must follow up the visions and policies of all governmental administrations and dispensations. With these, a better Nigeria is assured.

Thank you for reading!

Yours in Service,


Prince Enwongo-Abasi Francis
(Readership Activist, Humanitarian and Librarian)
08168155341

Tuesday 15 November 2016

RESIGN, IF YOU CANNOT RUN THE CHAMBER - Nta Bassey Duke (Former Advocate General, Advocacy Chambers)

RESIGN, IF YOU CANNOT RUN THE CHAMBERS - Nta Bassey Duke

15/11/2016

By Aluzu Ebikebuna Augustine





The former Advocate General of Advocacy International Chambers Barr. Nta Bassey Duke has made his position known on the controversy rocking the Chambers in recent times.

Speaking exclusively to REVOLUTIONARY YOUTHS, Nta cautioned that it will be wiser to float another Chambers in lieu of changing the name of Advocacy Chambers. He insisted that Advocacy Chambers is a household name within the Faculty and was floated in line with the dreams of the founding fathers.

He said "I am very much displeased about the news of some members and ex-officio of the Chambers attempting to alter the name of the Chambers


"Need I remind them that Advocacy international Chambers is a household name in the Faculty of Law university of Uyo



"This is a Chambers that has produced best graduating students and plethora of LAWSAN Presidents. It has also produced lecturers in the Faculty in person of Dr. Etefia Ekanem, Barr. Mary Udofia, Barr. Ekokoi Solomon, Mrs Mfon Jonah. I wonder if these persons have been consulted before this making this suicidal move.

When asked what he think might have led to the sudden decision of the current Executives to alter the legal character of the chambers, Nta said

"Greed is the only logical explanation for this

"Advocacy international chamber is a chamber that is run like a church. We do not only depend on God to provide source, we also source for funds

"When I was the AG of the chamber, I sourced for funds to host dinner, my predecessors all hosted dinners and they sourced for fund without selling the Chambers

"Any AG who is not capable of running the chamber should resign and save us the embarrassment of altering the name of the chamber. He added.

Also commenting on the issue is Barr. Gregory Daniel, who REVOLUTIONARY YOUTHS contacted on phone. Barr. Greg, a one time member of the Chambers Said he was not aware of the move and he is not in any way in support of the plan to alter the character of the Chambers.

Monday 14 November 2016

UNIUYO NEWS: Student Union Senate To Embark On Constituency Projects - Senate President

UNIUYO NEWS: Student Union Senate To Embark On Constituency Projects - Senate Senate President

14/11/2016

By Aluzu Ebikebuna Augustine

Mbetobong Udoh


The Senate President of the Student Union, Mbetobong Udoh made this known during a media chat with REVOLUTIONARY YOUTHS on Friday, 11 November 2016.

The Rt. Hon. Member, representing Faculty of Environmental Science in the second inaugurated Senate spoke of his incursion into politics within the University, insisting it was a call to serve.

He said "I was not interested in anything politics because of the strong religious background I come from. However, my view started changing in my second semester year one. At that time, someone aspired to be the SUG President in my Faculty and another aspired to be the Sec. Gen but lost to Kenneth Anyang of Law.

"Though I was not actively involved, but I saw the need to lend my voice into politic

"I saw politics as going beyond occupying offices but as a call for service, I saw it as a selfless action for the good of that little world you belong" he added.

The speaker said he is combining academics and politics effortlessly and sheer determination is what is responsible for his good grades. "I have made up my mind since inception to make good academic standing, I can remember once when my lecturer asked me what I came to school to do, is it politics or learning, I told him that I came for both, I have been balancing these two things squarely and I am not found wanting."

Speaking, the Speaker hurled rays on the relationship between the Legislature and the Executive. He prayed for good working relationship between the two and insisted that the Legislature is not an inferior arm to the Executive.

He however, acknowledge that lack of synergy between the two arms can cause fracas. "Legislature is supposed to be a watchdog over Executive excesses. This will not always bring fracas where there is a synergy between the two arms. How do you achieve this? You make sure there is information channels where either arms is not taken unaware in terms of policies and goals" he said



He insisted that the Legislative arm of Government will embark on Constituency projects under his leadership and for the first time,the senate will embark on constituency briefing via information vox pop.

"This will give the students the opportunity to air their views for the senators to work on. It will make every student to have that sense of belonging to the Student Union

"It is our Union" he concluded.

ADVOCACY CHAMBER, NOT FOR SALE!

BUSTED: ADVOCACY CHAMBERS, FACULTY OF LAW, UNIVERSITY OF UYO, NOT FOR SALE






It has come to the notice of some concerned persons in the Faculty of Law, University of Uyo that effort is in top gear to sell Advocacy Chambers Int'l to a politician in the state. The development as reported is not unconnected to the upcoming LAWSAN Presidential Election. The auctioning of the Chamber is said to be used as a consideration for the success of two aspirants who incidentally are also members of the Chambers and at the time of fielding this report, the two aspirants are hell bent on dispensing with the Chambers in order to have the means to campaign and be elected the LAWSAN President. One will ask, "is that not a sure evidence of ineptitude on the part of the aspirants? How are we sure LAWSAN too will not be sold?"

What baffles sensible LAWSANites is the apparent lack of their knowledge of the procedural law of LAWSAN. Heck, need I remind the Chambers' auctioneers that in LAWSAN, things must adhere to procedural laws? Do I need to inform them for the umpteenth time that it is so very impossible to sale, lease, mortgage or change the character of any Chamber without recourse to the LAWSAN constitution?

This is not the first time in the history of LAWSAN that some external Oligarchs attempted to thwart our constitution in a bid to further their selfish reasons. In 2013, the LAWSAN House of Representative had rejected the creation of a new Chamber which was to be tagged "Godswill Akpabio Chambers" because it did not follow the laid down procedure of law, and as such, the efforts of the proponent of that idea became null and void and of no effect whatsoever. A perpetual injunction had also been obtained against the act and it is still running and it will run in perpetuity except the law vacates it.

Section 54 of the LAWSAN Constitution expressly laid down the procedure through which the alteration of any Chambers can be done. It provides thus:

(1) There shall be for LAWSAN the following Chambers;
(a) Ime Umanah Chambers
(b) Magna Juris Confraternity
(c) Advocacy International Chambers
(d) Udo Udoma Chambers

(2) The number of Chambers RECOGNIZED by this Constitution may be by law enacted by the LAWSAN House of Assembly be increased or decreased.

The above statutory provisions goes to consolidate the fact that, No Chambers existing in the Faculty of Law can change its character without first. setting the necessary machinery of the LAWSAN House of Assembly in motion, and which incidentally will also lead to the amendment of the LAWSAN Constitution.

I expected that the proponent of Advocacy Chambers auctioning should have had recourse to the LAWSAN constitution before they embark on this effortless, futile and rub-a-dub styled wanton suicidal processes of undermining the supremacy of the LAWSAN constitution. I am not sure that Emaediong Akpan, the then indefatigable Advocate General of Advocacy International who administered the Chambers in her days with creative ideas is aware of this development. I am skeptical of how the past Advocate General would feel should the information of the Chambers auctioning is put to them. If they are aware and still feign ignorance in order to play the devil's advocate, too bad.
It is noteworthy that Advocacy Chambers had survived over the years without any encumbrances and has produced prominent LAWSAN Presidents and Lecturers, among whom were, Dr. Etefia Ekanem and Comrade Edidiong Peter. The question is "Why the sudden auctioning?"

It is instructive for all LAWSANites to note that, it is not wrong to change a Chambers name, but such a chamber must undergo the legal process of doing so. On this note, I advise the current Advocate General, who is also the the President of LAWSAN Bar Association,that if at all, the alleged intention to change the Chambers name is true, he should behave as a Senior Advocate of LAWSAN, approach the House of Assembly, set the legislative machinery in motion for the amendment of the LAWSAN constitution as enshrined in section 1-7, if it sails through, then, the House is bound to amend the appropriate Section in order to insert the new name for the purpose of recognition as enshrined by Section 54.

However, anything short of what the Constitution says shall be resisted within the bounds of the law.

Paapa Akpan.
Const. IV.
Legal Consultant

Thursday 10 November 2016

Breaking!!! UNIUYO SUG President submits budget of N84m

The President of the Student Union Government University of Uyo has submitted a budget of N84,000,000.00 (Eighty Four Million Naira) on the floor of the student's senate body.

Details soon...

Sunday 2 October 2016

Students' Protest: The Need for School Management to Adopt Effective Communication

"n a 21st century with all the technological advancement, it is worrisome that our universities are not taking advantage in establishing easy, fast and effective communication links between students and the authorities."


28/9/2016

Aluzu Ebikebuba Augustine




On the 26th day of September 2016, the management of Ekiti State University College of Medicine reportedly ordered students to vacate the institution following a recent protest over fees hike. The school management who made this known on Monday in a memo noted that all academics activities have been suspended for two weeks.

It will be recalled that students of Ekiti State University College of Medicine staged a peaceful protest on the 15th of September 2016, after a 200% increase in fees was announced. This was followed by a memorandum outlining some punitive measures taken by the institution.

All medical students of Ekiti State University were suspended indefinitely.

All suspended students must come with a letter of apology and be ready to sign an undertaking for good behaviour.

It also added that

Parent/Guardian of all medical students should be invited for a meeting with the University Management on a decided date.



The current happenings in our tertiary institutions has left much to be desired. Many schools are currently shutdown while students gets arrested, prosecuted and eventually rusticated; a concomitant of misunderstanding between management and students. In some extreme cases, there have been loss of lives. Schools in Nigeria that have recently tasted the bane of such face-off include Niger Delta University (NDU), University of Uyo (UNIUYO), Afe Babalola University Ado-Ekiti (ABUAD), University of Port-Harcourt (UNIPORT), University of Lagos (UNILAG), University of Ibadan (UI) and very recently Ekiti State University (EKSU) among others. There is none of these schools mentioned above which did not witness either the school being shut down, students got arrested, disciplinary action was taken against students and surcharge was imposed on students, or loss of lives and property in Nigeria due to students protest.

In some schools, protest were peaceful, while others were accompanied with un-wanton destruction of facilities. Some have accused the institutions of provoking the destruction, others accuse the students of taking out their frustration on such facilities. There are various ways in which students make their dissatisfaction with the system known, this include but not limited to boycott of lectures, various forms of confrontational acts, including the use of force which may lead to violence and destructions of properties. Others take to maximise the power of social media such as Twitter and Facebook.

However, it is painful to note that regardless of the alternative methods explored by students to air their grievances, the consequences are grievous. It would be recalled that recently a certain UNILAG student, Mr Olorunfemi Adeyeye was rusticated for adopting the most passive approach in venting his frustration with his school authority by publishing an article online.

The geometric rise of students’ unrest in our higher institutions of learning should be a source of concern to all well-meaning Nigerians. This has become a social malady that is fast nibbling on the amount of time we spend worrying about other issues making daily reportages. This is not in any way downplaying the 'why' of the protest as the student community remain the fulcrum of intellectual arm in our society. The protest is believed to be aimed at an ideal of social condition, that is why instead of devising ways to stop students protest by imposing punishment like rustication and expulsion of student from our tertiary institutions, we should be provoked to think of ways in which students can vent their frustration against the system more appropriately because criticism remains the major fuel that propel us to improve on a day to day basis.

All the tertiary institutions in Nigeria that have witnessed protests from its students that led to one consequence or the other was as a result of simple misunderstanding from management and students. Students of the schools raised genuine concerns about academic fraud, dilapidated school infrastructure, nefarious policies, indiscriminate increase in tuition fees, epileptic water and power supply, poor health facility to mention but a few before staging their protest. Some of such policies excludes the poor and underprivileged. Thus closing the doors of our institutions to those who want to study. In other words, access to education is commodified by the institutions.

It will not be out of place to state that the managers of our higher institutions by their actions have in most cases abuse the power and discretion of their offices. Thus, the need arise to have a critical look at the crisis management approach adopted by those managing our institutions and its effect on student movements and the society at large.

All over the world, protest is seen as the tool used by the oppressed and downtrodden to express their displeasure with certain issues in the system. The United Nations Human Rights Council recognises the right to protest as one of the fundamental rights of global citizens and therefore it is appalling that our Universities see protests as a threat rather than as a reminder to responsibility. It is worthy to note that none of our Universities have by their actions acknowledge the rights of student to peace protest. This oppressive and dictatorial approach is becoming a mainstay in our institutions. Thus, the baby is thrown away with the bath water and the root cause of the protest unattended to.

With all intent and purpose, the imposition of surcharge and rustication of students even when such protests are peaceful is aimed at intimidating students to forestall future occurrence. This is a very gross approach and unbefitting of the academia. The peace and conflict resolution professors can attest that engagement and effective communication remains the best solution in crisis management. Line managers including the head of departments and deans are in most cases culpable for their inaction before the grievances become full blown. In most cases, they are unavailable to listen to the students and hardly accessible.

In a 21st century with all the technological advancement, it is worrisome that our universities are not taking advantage in establishing easy, fast and effective communication links between students and the authorities.

What manner of graduates are we preparing for society? A student who has been punished by the University management for the simple act of protesting against perceived injustice will graduate into the society with the mentality that he will be punished harder if he attempts to call for accountability in public offices. Some commentators have argued that the stiff punitive measures against protest is school is necessary to serve as deterrence to others, it is instructive that we should be reminded about its resultant effect. Today, Nigeria is one of the most talent exporter in the world. There is no discipline you go to in any country that a Nigerian is not present. There is no gainsaying that this is another factor contributing to the bane of 'brain drain'.

It does not only cause brain drain but students incubate hatred for the society and takes it out on it by paying the system in its own coin if the opportunity arises. Such need may arise in holding leadership positions. Victimized students may see leadership as a means to an end. The idea of selfless service will be ablated from their inert consciousness. This will encourage corruption and society will eventually suffer for it.

Student activism shouldn't be a crime, it shouldn't be seen as a crime. Until this trend of taking grave actions against students is revised, people will still identify with the wrong notion in society that 'Every Loser is an Activist'.

Activism is not a crime. Activists are progressives. It is appalling that as a country we seem to abhor people with progressive minds. Our intellectuals should know better, that not everything can be achieved on the altar of coercion.

Now, to police brutality during these protest. I urge universities to create enabling environment. Environment in which students will be free from intimidation. The Nigerian Police Force should never be an option to quell protest in our Institutions of learning. If they should, they should be called in when there is need to. We must understand that the use of military in quelling unrest in our campuses fuels hatred and result to increased violence. Hence, we call for the demilitarization of our campuses.

It is sad that we have lost thousands of young people to 'trigger-happy' Police Officers in this country. When we talk of police brutality on campus, late Kingsley of UNIUYO, Peter Ofurum of UNIPORT among others readily comes to mind. These young promising Nigerians had their lives cut short by trigger-happy officers.

While there is need to encourage students to work in solidarity to put pressure on all sectors to contribute towards higher education, it is imperative that it is done in a non-violent manner. It is important to SAY NO TO VIOLENCE.

Management should bridge the gap between themselves and the students. There is need to engage and consult with students on issues they have raised. There is need for an open, transparent, consultative platform, free from harassment and intimation between management and students they serve. Until fundamental change occurs, the system cleared from all filthiness that hinders progress, we may never get it right. And we will keep churning out intellectually, morally and mentally weak graduates who lacks will to challenge the status quo in our society.

Aluzu Ebikebuna Augustine is a Human Rights Activist and can be reached on ebikebuna@gmail.com
 

Tuesday 27 September 2016

Bayelsa State Robbed At Gun And Pen-point - By Aluzu Ebikenuna Augustine


  • "If the recent revelation by the Economic and Financial Crimes Commission (EFCC) that it has recovered over N1bn from the South South alone is anything to go by, I will be left in no doubt that the dried bones of Anini will shake in disbelief at the expertise of our modern day Anini's. Even Anini himself will have to agree with the aphorism that "the pen is mightier than the sword" when it comes to heists. He would be a learner in his own game to our 'Enemies Within' beside the Alamieyeseigha's, Dezianini's, Patience Jonathan, Dudafa of our time because his most impressive heist at the African Intercontinental Bank, Agbor branch fetched him about N46,000.00 not more than USD$10,000 (at the time), a mere USD$150 (going by current exchange rate of $1 = N305)"


27/9/2016


Anini may be long gone, but his adventure is still fresh in our minds. In 1986 when he terrorized the whole nation, he thought himself 'above the law' owing to the complicity of top Police officials as he was egregiously referred to as 'the law'. He ruthlessly pillaged and carnaged the old Bendel state and men of the Nigerian Police Force and sometimes munificent enough to let the masses partake in the share of his booty as a stratagem of escape employed by him and his gang.

Anini who spearheaded a four month reign of terror between August to December 1986 killed over nine Police men among others and robbed banks and other vulnerable joints. He was later captured and sentenced to death. He was executed March 29, 1987.

His reign was so bad that Justice Omo-Agege while passing judgement on Anini and his gang remarked, “Anini will forever be remembered in the history of crime in this country, but it would be of unblessed memory. Few people if ever, would give the name to their children.”

In March 1987 when Lawrence Anini's capture made headlines, the news triggered jubilation amongst Nigerians. Though Bayelsa was very much annexed with Rivers state, little did it know it had a galore of clever Anini's waiting in the polity to plunder and leech on it as well. Indeed, we thought that was the last to be heard of Anini.

Many years after the execution of Anini, Bayelsa has been under the administration of successive elected Governors from 1999 till date who have held the state to ransom at gun and pen-point. These Anini's cuts across the different Senatorial District of the state and Local Government Areas. Their tentacles spread to neighboring states in the purlieu called Niger Delta region. These Aninis have impoverished Bayelsans, comparing the staggering resources that have come into our disposal as a state and the development on ground gives credence to my assertions. They are our 'Enemies Within' found in every government agencies and parastatals.

The almost 2million out of school children due to NUT strike, impassable roads in our streets, Hospitals that are relics of a bygone era, continuous owing of civil servants salary, about 85℅ unemployed Bayelsa graduates a resultant effect of the embargo on employment, gross impoverishment of Bayelsans,  dilapidated public structures, environmental degradation by activities of Militants, and above all, the insecurity on our waterways is a pointer to how terribly Bayelsa has been managed.

If the recent revelation by the Economic and Financial Crimes Commission (EFCC) that it has recovered over N1bn from the South South alone is anything to go by, I will be left in no doubt that the dried bones of Anini will shake in disbelief at the expertise of our modern day Anini's. Even Anini himself will have to agree with the aphorism that "the pen is mightier than the sword" when it comes to heists. He would be a learner in his own game to our 'Enemies Within' beside the Alamieyeseigha's, Dezianini's, Patience Jonathan, Dudafa of our time because his most impressive heist at the African Intercontinental Bank, Agbor branch fetched him about N46,000.00 not more than USD$10,000 (at the time), a mere USD$150 (going by current exchange rate of $1 = N305)

These suit and tie Anini's have plundered more than $7billion put together from a state of not more than 4 million people and eight (8) Local Government Areas causing unimaginable economic and social asperity on the people. They run to foreign lands for medical check up every now and then but our people are left behind to be made medical experiment of the efficacy of roots and herbs. We sometimes end up as experiments to test the technical know-how of our ill equipped medical practitioners who are products of our ailing educational system.

One of our Anini's suffered a chronic medical condition before he passed away. He was in Dubai for treatment but had to abandon it to return to Nigeria where he explored his Presidential pardon much to the chagrin of the victimized public. Very recently, another sent his wife to America where she put to birth. Much to the delight of the ignorant populace who have been made to die from minor illness in the state due to lack or neglect of the Health sector by our Anini's. I wish Bayelsa had a fully functional tertiary hospital like those in Dubai and America.

I do wish Bayelsa had the sort of leaders that Dubai and America had, leaders who would build and equip hospitals that people crossed deserts and continents to attend. Leaders who would invest in the educational sector and build schools that countries will send their citizens on scholarship to attend. Leaders who would prioritize the education of her people in lieu of religion. Leaders who will understand that at 20, the state is still dependent on external borrowings to pay salaries and the need to diversify the economy. I do sometimes wish Bayelsa would have leaders who would see the many opportunities in tourism. Leaders who understands the entails of selfless service.

Why would anyone, laying claims to sanity, stash millions of dollars in her account and have no good health facility where she's from. Prudence, the sort that encourages wealth accumulation, will dictate otherwise.

What kind of sickness will a man be possibly suffering from that he would need $31.4million dollars to treat if not greed? Yes, greed is the only ailment even such staggering amount will not cure. Greed is the only sickness that cause compulsive accumulation disorder that afflicts our politicians and not prudence.

Anini's reign was finally brought to an end on December 3, 1986, by Uanreroro who acted on a tip-off from the locals. The policeman went straight to the house where Anini was hiding and apprehended him with very little resistance. After Anini was captured and dispossessed of his charms, the man who terrorised a whole state and who was supposed to be fearless suddenly became remorseful, making confessions. This was against public expectation of a daredevil hoodlum who would remain defiant to the very end. It is instructive to note that the Police acted based on a tip off from locals in thesame state Anini hails from.

Anini, who was more generous than our politicians was ratted on by locals he shared his booty with. Men who could no longer endure their aversion for stealing and the shame Anini was bringing to the entire state gave the only Law enforcement agency then the tip off. The irony here is that our politicians have a way of mesmerizing us. They have manage to appropriate some degree of sainthood to themselves. They plunder the common heritage, fan divisive embers to generate a smokescreen, and conscript the conscience of the poor.

Bayelsans who wouldn’t mind lynching a petty thief to show their aversion for stealing would gullibly believe pen-robbers are witch-hunted, when probed. We shouldn’t be surprised if this article is greeted with so much aspersions and lampooning from my Ijaw brothers. We shouldn't be surprised if I am accused of selling the Ijaw nation out. That is how we have deified our true enemies within. The critical question facing us remains thus: Why do we continue to succumb to the machinations of those saboteurs masquerading as leaders who continue to be agents of our collective destruction? It is this question that leads logically to one of the major challenges confronting us today and which is an internal imperative that must be resolved for Ijaw nation to progress.  This imperative is one of leadership within Ijaw nation.  Are we going to allow ourselves to be led by individuals whose agenda is selfish, narrow, and continue to perpetuate a slavish relationship with the powers of the Nigerian state?

There has been all sorts of offensive publications on social media lately. Some people are asking the anti graft to leave our 'Enemies Within' alone. Our brothers who are elected and appointed into public offices are responsible for our impoverished state yet some self serving Bayelsans have identified to collaborate with them to deprive us of our only succor.

The represented who are doubly victimized, rise to their defence, deflect their guilt and render praise. Such identification have sanctified and  enslaved. The poor masses embrace the delusion that they owe support to the thieving politician with whom they share a kind of primitive identification or association with. “He is our brother.” Ethnicities and religions own people in this country, not the nation.

The monies the anti graft wants our brothers to account for, is it their personal money? The stewardship progressive minds want them to account for, is it the stewardship of their own Family? There is a better way to show solidarity with one’ s brother than this utterly reprehensible method of brazenly defending crime at the expense of the peasant farmers, labourers, civil servants, carpenters, petty traders, school teachers and others.

There are better ways in rewarding stewardship than losing ones mind to sycophancy and obtuse reasoning.

Enough of the publicity given to alleged looters and their being treated with kid gloves, some of us wouldn’t mind who goes to jail or for how many years they are sentenced to once they are found guilty and convicted as such.

I can’t pretend I don’t understand what our looters are going through in this anti corruption crusade. But it is a feeling that can be checked by thinking about thousands in many horrible cells in our jails who are there because they stole sums and items comparably infinitesimal and inconsequential.

Those who changed political ship are still enjoying their loots and their integrity is still intact. But this doesn't make light of the calamity our brothers have brought on us.

"Why him, why her? Some have asked. Is she, or he the only thief in Nigeria? Why don't the EFCC go after X, Y, Z? After all, Amaechi is still a Minister and Tinubu is still posing as Mr. Integrity, loved by his people. Why this Niger Delta son?"

I have pondered about the above posers several times and each time i came to the unavoidable conclusion that the answer will not create jobs for my people or cause our leaders to have attitudinal change towards Leadership.

Amaechi was never a Governor of Bayelsa state. And even if he was corrupt and enjoying immunity as a result of his romance with the center, Niger Deltans should find solace in the fact that he is a Niger Deltan as well.

Tinubu was never a Permanent Secretary in Bayelsa state, neither is he from Bayelsa. Most progressive elements who wants our leaders to give veritable account of their stewardship are Bayelsans and not Lagosians.

All have sinned, but we won't open Okaka prison and ask thousands of poor inmates to go home. That will amount to questioning our reasoning. If we do not begin to hold our leaders accountable, we will soon lose the right to cry cheated.

Aluzu Ebikebuna Augustine is a Human Rights Activist and can be reached on ebikebuna@gmail.com

Tuesday 16 August 2016

RAPE AND THE PROVISIONS OF SECTION 1 AND 26 OF THE VIOLENCE AGAINST PERSON (PROHIBITION) ACT 2015

On May 25th, 2015 the past President of Nigeria, Dr. Goodluck Ebele Jonathan recorded a milestone when he signed into law the Violence Against Person (Prohibition) Act 2015, bringing to a successful conclusion the long awaited social and legislative advocacy championed by women’s group and gender activist towards the passage of the law that will indeed protect the girl child and women from all sort of abuses. This work seek to ascertain the legal position of the offence of rape, taking into account the various legislative enactments in Nigeria particularly the Violence Against Person’s (Prohibition) Act 2015 vis-a-vis other legislations such as the Penal Code, Criminal Code, Child Right Act, Evidence Act and Decided Cases by taking a look at the legal framework of the offence of rape and its punishment. This work sets out recommendation and suggestions on legislative drafting to be couched in a way the offence of rape will meet up with modern day sexual gratifications without leaving any lacuna and or saving clause for the offenders of rape. It undertakes a critical appraisal of the offence of rape under the Violence Against Persons (Prohibition) Act.

Each year, millions of people are raped or otherwise, sexually abused. Research has shown that young people are prime target. The offence of rape means different things to different people and many have argued as to what the offence entails. The offence however cannot be disputed that it is an occurring event in society. Beforehand, the offence of rape did not enjoy this much attention it is enjoying now, this is because the media does not report the offence of the crime because of the concomitant social stigma attached to the crime.

However, by the Police Records cases of Crime Against Persons, the offence of Rape/Indecent Assault is the third highest offence in Nigeria just after the offence of Assault and grievous bodily harm respectively from 1993 – 2003 with the highest  number of recorded cases in 1997. An alarming 2,585 cases being reported that year alone despite the fact that victims of rape cases are reluctant to open up on what they have gone through. There is no gainsaying that the offence of rape has become a reoccurring social problem as well as a legal one.

Rape in Nigeria is on the increase; yet many disquieting issues in our social and political life dominate the front burner of our national dailies – the various corruption scandals, crude oil theft, religious and sectarian violence, kidnappings, electional saga, government policies, etc – most people tend to forget or ignore this horrendous issue that has and is still ruining many lives, dreams, and devastating many homes.

Indeed, with the many reportage on a daily basis about rape cases in social media, it is undisputed that there is a steady increase of this social malady in contemporary Nigeria. This rising incidence has become very alarming and worrying. All over the country, there is a new kind of unheralded harvests of rape case and rapist. The proliferating case of rape in Nigeria remains unfathomable especially now that minors are not spared from its cruel act and there is an increase in novel ways of sexual gratification. This has led our legislators to enact laws to meet up with the modern realities of our time.



LEGAL FRAMEWORK OF THE OFFENCE OF RAPE

The four letter words RAPE is a form of sexual violence. It is violence perpetrated by the use of threat, intimidation and the use of sexual violence. In discussing the offence of rape, particular reference will be paid to  relevant sections of the criminal code, the Penal Code, the Child Rights Act and the Violence Against Person’s (Protection) Act 2015.

The offence of rape is provided for in Section 357 of the Criminal Code, which defines rape as:

“Any person who has unlawful carnal knowledge of a woman or girl, without her consent, or with her consent, if the consent is obtained by force or by means of threat or intimidation of any kind, or by fear of harm, or by means of false and fraudulent misrepresentation as to the nature of the act, or in the case of a married woman, by personating her husband, is guilty of an offence which is called rape”.

Furthermore, Section 6  states that:

“When the term “carnal knowledge” or the term “carnal connection” is used in defining an offence called, it is implied that the offence, so  far as regards that element of it is complete upon penetration”.

The second limb of the aforementioned section goes on to state that:

“Unlawful carnal knowledge” means carnal connection which takes place than between husband and wife”.

It is worthy to note that the provision of the Criminal Code is applicable to the Southern States of Nigeria.

Section 282 of the Penal Codes states that:

(1) “A man is said to commit rape who, except in the case referred to in subsection (2) of this section has sexual intercourse with a woman in any of the following circumstances –

(a) Against her will;

(b) Without her consent, with her consent, when her consent is obtained by  putting her in fear of death or hurt;

(c) With her consent, when the man knows  that he is not her husband and that her consent is given because  she believes that he is  another man  to whom she is or believes herself to be lawful married;

(d) With or without her consent, when she is under fourteen years of age or of unsound mind.

“Sexual intercourse by a man with his own wife is not rape, if she has attained to puberty.”

The Child Rights Act under the heading “‘Unlawful Sexual Intercourse” provides in Section 31 that:

(1) No person shall have sexual, intercourse with a child.

(2) A person who contravenes the provisions of subsection (1) of this section commits the offence of rape and is liable on conviction to imprisonment for life.

(3) Where a person is charged with an offence under this section it is immaterial that:

(a) The offender believes  the person to be of or above the age of eighteen years, or

(b) The sexual intercourse was with the consent of the child.

From the foregoing statutory definitions of rape, it is apposite to state that by virtue of Sections 357, 16, 30 and 368 of the Criminal Code and Section 282 of the Penal Code as well as Section 31 of the Child Right Act, rape is complete where a person above 12 years, have sexual intercourse with a woman, without her consent or a girl of immature age or unsound mind with her consent, will be guilty of rape.

Section 6 of the Criminal Code defines unlawful carnal knowledge as that which takes place otherwise than between husband and wife it is complete upon penetration. Punishment for rape and attempted rape is life imprisonment and fourteen years imprisonment respectively, with or without canning. Non-consent to sexual relations has been defined to include the absence of consent or inability of the victim to indicate assent or dissent or if consent was obtained by means of fraud as to the nature of the act. According to the learned scion of Dr. Aniedi Ikpang, “every consent is a submission, but not every submission is a consent”.

Section 30 of the Criminal Code provides “A male person under the age of twelve years is presumed to be incapable of having carnal knowledge.” He can only be convicted for indecent assault not rape.

The foregoing are what the prosecutor needs to prove for him to succeed in an action for rape.

A CRITICAL APPRAISAL OF THE VIOLENCE AGAINST PERSON (PROHIBITION) ACT 2015

With the introduction of the Violence Against Person (Prohibition) Act 2015, the traditional definitions and elements of rape has come under threat in an attempt to expand the frontiers of the offence of rape, to cover novel ways and methods of sexual gratifications. In discussing the offence of rape under this Act, particular reference will be paid to be provisions of Section 1 and 26 of the Act.

Section 1 provides thus:

(1) A person commit the offence of rape if –

(a) He or she intentionally penetrates the vagina, anus or mouth  of another person with any part of his or her body or anything else;

(b) The other person does not consent to the penetration; or

(c) The consent is obtained by force or means of threat or intimidation of any kind or by fear of harm or by means of false and fraudulent representation as to the nature of the act or the use of any substance or additive capable of taking away the will of such person or in the case of a married person by impersonating his or her spouse.

(2) A person convicted of an offence  under  subsection (1) of this section is liable to imprisonment for life except:

(a) Where the offender is less than 14 years of age, the offender is liable to a maximum of 14 years of imprisonment.

(b) In all other cases, to a minimum of 12 years imprisonment.

(c) In the case of rape by a group of persons, the offenders are liable jointly to a minimum of 20 years imprisonment without an option to pay fine.

(3) The court shall award appropriate compensation to the victim as it may deem fit in the circumstance.

(4) A register for convicted sexual offender shall be maintained and accessible to the public.

Section 26 of the Act goes on to provide for an offence of indecent exposure. The section provides thus:

(1) A person who intentionally exposes his or her genital organs,  or a substantial part thereof, with the intention of causing distress to the other party or that another person seeing it may be tempted or induced to commit  an offence under this Act, commits an offence termed  “indecent exposure”.

(2) A person who intentionally exposes his or her genital organs or a substantial part thereof, and induce another to either massage, or touch with the intention of deriving sexual pleasure from such acts, commits an offence under this section.

(3) A person who commits an offence under this section is liable to upon conviction to a term of imprisonment of not less than 1 year or to a five not exceeding N500,000 or both.

The above sections of the Act is reproduced here for clarity sake and to make the critical appraisal stressless without having recourse to make reference to the said section from the hard copy and to make those who do not have a copy of the Act make easy reference.

From the replicated Section 1 above, the following issues have arisen for serious consideration:

(i) A woman is capable of committing the offence of rape.

(ii) The frontiers of what constitute rape have been expanded.

By the spirit and letters of paragraph (C), a new phrase have been included as to what will amount to  ‘no-consent’ in the offence of rape and that is ‘the use of any substance or additive capable of taking the will of such person’.

Also, subsection 2 of the above mentioned section, particularly in paragraph (a). The Act has made a person under 14 years of age criminally liable for the offence of rape.

This is against the letters and spirit of Section 30 of the Criminal Code which absolves a male below 12 years of Criminal responsibility of the offence of rape. Also, against Section 50 of the Penal Code which absolves a child under 7 years of age of an offence and child above 7 years of age but below 12 years of age of any Criminal possibility unless it can be proved that such child have sufficient maturity of understanding to appreciate the consequence of his action.

Also, the punishment for a commissioned rape under paragraph (a) of subsection 2 of the Violence Against Person (Protection) Act is against the letters of Section 358 of the Criminal Code and Section 283 of the Penal Code respectively.


From issue (i) above, it is pertinent to ask the question, can a woman be capable of rape? The answer to that question hitherto would be an unequivocal “NO”, because going by the definition of rape in the Criminal Code and Penal Code, only a man can be a defendant to a charge of rape. In law, a woman cannot be said to be capable of committing rape. Apart from that, only the males are equipped to achieve penetration by virtue of  section 6  of the Criminal Code. But all the same, a woman can be charged with being an accomplice to rape.  See R. V Ram (1893)  17 Cox 609, where a wife was convicted for aiding her husband to rape her maid.

By virtue of Section (i) of the Violence Against Person (Protection) Act on issues i, another question that readily comes to mind is can a man be a victim of rape?

In answering this question, I am guided by the statute in order not to veer into the realms of mere semantics. By the wordings of both the Criminal Code and the Penal Code, only a woman can be a victim of rape. Though, situations were a man was made to submit to sexual intercourse is described as ‘rape’ by the media, in law it only amounts to ‘assault’. The Criminal Code was clear on this when it provided in section 357 that “any person who has unlawful carnal knowledge of a woman or girl…” thereby making the woman the subject of the sexual gratification of a man.

There is a legislative re-echo in the Penal Code when it provides that “a man is said to commit rape… has sexual intercourse with a woman”.

On issue (ii) raised above, under paragraph (a) of subsection (i) of Section 1, which will be restated here that;

(a) he or she intentionally penetrates the vagina, ANUS or MOUTH of ANOTHER PERSON WITH ANY PART OF HIS OR HER BODY OR ANYTHING ELSE. (emphasis mine).

The frontiers as to what readily constitutes rape has been expanded absurdly and become superfluous with a loose meaning. Under the Codes, for an offence of rape to be established, carnal knowledge or sexual intercourse of the woman by the man must be proved State v Ojo (1980) 2 N.CR. 391. It is not necessary for this purpose to prove that the hymen was ruptured or that there has been an emission of semen. The slightest penetration of the penis into the vagina is sufficient. But under the Violence Against Person (Prohibition) Act, intercourse does not only take place upon penetration of the penis in the vagina, it is also done once the ‘anus’ or  'mouth' of another person is penetrated with any other part of his or her body or ‘anything else’.

The draftsmen of the Act failed to explain the meaning of the ‘anything else’ thereby leaving the court with the responsibility of perusing through the intentions, of the legislators. The legislators have also abandoned the Act in a precarious situation where it is amenable to criticisms and obscure interpretation by laymen.  What do they mean by ‘anything else’?

If I open my mouth yawning and without my consent, B puts a banana or a biscuit in it. Can I maintain an action against B for rape? If the answer is in the positive, it will unavoidably lead to vexatious litigations.

Paragraph (c) of Section 1 (i) is in consonance with the position of law that a sleeping woman can also be raped.

Though, paragraph (b) was tailored alongside the Criminal Justice and Public Order Act of 1994 in the United Kingdom, which defines rape to also include penetration of the anus by the penis. The inclusion of the penetration of the “mouth by any part of his or her body or anything else” has made nonsense of the provisions of that section and it is a show of want of legislative drafting skill on the part of the draftsmen.

SUBSECTION 2 OF SECTION 1 OF VIOLENCE AGAINST PERSON PROTECTION ACT

Subsection 2 (a) of the Act which places liability on offenders below 14 years and no limit as to the minimum years is another provision that has come under the search light of criticism. The question to ask is can a child who is 6 years or below 7 years to a day old baby be guilty of rape?

Under the both Codes, the answer is in the negative. But under the Violence Against Person Protection Act, it is left for the court to determine.

THE CURRENT LEGAL POSITION OF RAPE IN NIGERIA

The position of rape in Nigeria is still the same for Southern States which operates the Criminal Code, without prejudice to other legislations of the states Houses of Assembly of the various states in the region, it also remains the same in the Northern states which operate within the letters of the Penal Code without prejudice to other legislation of the House of Assembly of various states in the North. However, with the coming of the Violence Against Person’s (Prohibition) Act 2015, the legal position of rape in Abuja has changed to the extent which the Act permits. A woman under this act is capable of raping a man. Being an Act of the National Assembly the Act is only applicable in the Federal Capital Territory.

SECTION 26 OF THE VIOLENCE AGAINST PERSON PROTECTION ACT

Section 26 of the Act penalizes indecent exposure. It is a crime to intentionally expose one’s genital organs or a substantial part thereof with the intent to cause distress to another person induce another to either massage, touch, with the intention of deriving sexual pleasure from such acts. It renders a person who commits an offence under the section liable to imprisonment for not more than 1 year or to a fine of N50,000 or both.

It is the opinion of the author that the aforementioned section be amended or expunged from the Act as it will likely set a dangerous precursor for things to come.

The said section has the propensity to aggravate the occurrence of rape cases in the society with its concomitant blame shifting on the victims of rape. Many authors have different view to what the offence entails. It is argued that rape is inevitable and man is a sexual animal and when he is aroused sexually he is restless until he satisfies himself. Those who argue along this line see sex  as a spontaneous reaction or reflex action of the man. That when a man is aroused sexually, there is little or no time for him to deliberate before acting. They argue that rape is a violent expression of hatred for women and not of sexual desire for them.  Berger in his book “Adams Rib” argued that rape is a form of intra-vagina masturbation, and the woman merely carries the object for the sensory stimulation required. The victim is violently assaulted sexually by the rapist. They see rape as an expression of power, control and dominion.  To them, it is a violent crime that is expressed sexually. Contrary to the held myth that rape victim asked for it, they do not enjoy it. It would not be rape if they had consented. The only difference between rape and sexual intercourse that will not amount to rape is 'consent' .

According to Susan Bronmiller in her book “Against our Will”, she argued that women are trained to be rape victims. She stressed, “Girl’s get raped. Not boys. Rape is something awful that happens to females and (the suggestion is) unless we watch our step it might become our destiny."

They also stress that every person has a right to his or her body and as such,  can dress however he or she likes. Their argument is strengthened by the fact that it is not only women who dresses ‘respectably’ that gets raped.

To them, rape is more of a psychological problem than a social one and the rapist require counselling and rehabilitation than condemnation as well as the victim requires compassion, care and love in lieu of stigmatization and blame. They claim rape knows no place, race, color or name as it can happen anywhere, any day and anytime. It can even happen to a 2 year old,  to a daughter by her father.

The shortcoming of this school is that they have failed to provide the solution to this psychological problem of self control in order to forestall  future occurence.

They also fail to see that their arguments is contradictory. If a woman carries the object and  a man is a sexual animal, it  is  incumbent for the woman to cover herself and not let the man exhibits his animalist tendency. Like the saying goes, “prevention is better than cure". This shortcomings has led to another group of thinkers.

This group believes that it is the responsibility of women to prevent rape. They thrive on blame. They tend to shift the blame of the occurrence of rape from the perpetrators to the victim.

They base their theory on the fact that the victims of rape actually wanted the act. They argue that it is impossible for a woman who has not consented or accepted the intercourse to be raped, since between the acceptances of the penis into the vagina, there must be the lubrication of the vagina. It is argued that penetration will be difficult if there is no consent.

Those who think along this line take into cognizance the fact that men are mere mortals and when tempted, tends to lose composure. According to them, women are responsible for the offence of rape. And as such, rape can be avoided by dressing decently and staying indoors. They also take a retrospective look at the victims past sexual history.

However, one major criticism of this school of thought is that it is yet to explain the cause of pedophilia. As not only matured ladies gets raped, but minors also get raped too.

Also, temptation cannot be given as an excuse to commit rape. It is why Society and Law courts takes it upon itself to set the standards of responsibility high in the belief that if they did not, society will degenerate into lawlessness and thus they try to stimulate higher standards of conduct in people. In R. v Dudley (1884) 14 Q.B.D. 273 at 288. Stephens Lord Coleridge laid the following dictum.

“It must not be supposed that in refusing to admit temptation to be an excuse for crime it is forgotten how terrible the temptation was; how awful the suffering; how hard in such trials to keep the judgement straight and conduct pure… but a man has no right to declare temptation to be an excuse, though he might himself have yielded to it, nor allow compassion for the criminal to change or weaken in any manner the legal definition of the crime”.

On the issue of irresponsible dressing, it is argued that Muslims countries have the highest rape cases in the world.

Again, this school fails to see rape as an expression of hatred. It is truism that the word rape has been a violent offence generally known. It is a life threatening and a life altering violent crime that leaves its victims severely traumatized in its wake. It is a violent storm that cuts its way through the life of its victims and those who love them. Left in its wake are complex feelings of pain anger, fear, guilt, isolation, grief and injustice. Though, a common crime in Nigeria, rape is one of the least talked about. The government needs to start addressing the alarming rate at which girls are being sexually abused. Government needs to holistically address the issue of rape.


RECOMMENDATION AND CONCLUSION

There is this unfolding but rather interesting study of value in this generation. Non-Governmental Organizations needs  to amplify the  voices of rape victims as they remain one of the most suppressed voice in the country because of the  opprobrium rape enforces on it  victims. An example is seen in the case which took place in Nigeria, on September, 2011. A video of a Nigerian woman being gang raped emerged on the internet. As the five men took turns raping her, she pleaded to her rapists to kill her. She knew that being raped was not only hurting her physically and psychologically but she knew that her honour will be permanently stained in the eyes of the Nigerian society. It is a sad thing to know that the local authorities tried to dismiss the video. But all thanks to the then Youth Minister, Bolaji Abdullahi, who came forward, calling the police and the University to arrest and prosecute the men in the video.

For someone to post a rape video online speaks volume of how depraved our society has become, and Section 26 of the Violence Against Person Protection Act will only hard nose those unscrupulous elements into teaching ladies who only dresses because they have a right to their body a lesson. Such is an insult on intellect as justification for rape as corrective measures of morality. The idea that a woman deserves to be raped because of what she is or is not putting on ought to trouble sane people. And we wonder why they do not go about raping insane bare buttock women on the street if it is about dressing.

Under the Criminal and the Penal Code, rape is restricted to vagina intercourse. But under the Violence Against Persons (Prohibition) Act 2015, it has been extended to anus or mouth so that men as well as women can be victims of rape. It is the opinion of this writer that the phrase ‘anything else’ should be expunged from section 1 (i) of the Act or modified to clear that section from obscurity, absurdity and ambiguity.

The provision of a court register under section 2(4) of the Act is quite commendable as it will go a long way to help keep criminal records  of recidivist  rapists.

Though the Penal and Criminal Code have their stated sentencing for rape and attempted rape, the courts however, have applied discretion while sentencing with regards to the circumstances of each case.

In the light of the above, there is need for our society to guard against it and ensure that rape in our society is drastically reduced.

There is need for Section 175(5) of the Evidence Act to be amended. The section states as follows:

“A person shall not be convicted of the offences mentioned in paragraph (b) of subsection (1) of section 51, or in section 218, 221, 223, or 224 of the Criminal Code upon the uncorroborated testimony of one witness”.

Thus, it is difficult to prove rape cases because the act of rape is mostly done surreptitiously.

Furthermore, while police often ridicule and blame rape victims for the violent crime they were subject to, they are thus not professionals in handling rape cases. The judiciary on the other hand cause unnecessary delays with series of adjournment. Justice as important in both the healing of the victim and serving as deterrent to others. So therefore, rape victims should be encouraged to speak up.

I wish to encourage the other state legislature to amend their criminal and penal laws in line with Section 1(i) of the Violence Against Person Protection Act with little modification as, earlier suggested.




Aluzu Ebikebuna Augustine
Faculty of Law
University of Uyo, Uyo.
Ebisko19@gmail.com

Sunday 31 July 2016

OCCUPY CREEK HEAVEN - ALUZU EBIKEBUNA A.



Last week the National University Commission confirmed our fears: That the new has come to jettison the old. We should brace ourselves for more excruciating times. Yes, there is no time we can say we have truly enjoyed the didvidents of democracy since the Military Administration handed over to civilian Government in 1999 when we elected our first Governor Chief DSP Alamieyeseigha till date. But at least, we never find ourselves in such truculency where we have to trade our children for a bowl of rice. No! We never did. At least not for the political class. It has always been good to be a politician in this state. Ask around, they will tell you a man celebrated his first One Billion Naira (N1,000,000,000.000.00) sometime ago, when he was deeply involved in state politics. It has always been a dream to be a politician in Bayelsa state. But the story is not the same for the vast majority of us-fishermen, subsistent farmers, brick layers, carpenters, traders, unemployed youths, and the rest living below the N18,000.00 minimum wage. We have perennially been in government's total neglect. Prone to insecurity, exploitation by Politicians, disease, economic instability, communal clashes, flood, oil leakage, to mention but a few. We are used to hard times. At least, so we thought until now.

In fact, the last three months have been terrifying. Jet fighters have been hovering around our roofs, while Avengers were having the time of their life bringing down the country's oil production to zero percent in the creeks. We cried, we called, we complained, but our Governor was stone deaf. Like he too had contacted an ear infection.

Three months now, we have been sitting at home. Our schools, all suffering from infrastructural decay have been under lock and key while ASUU and Government keeps playing 'ping-pong' with our future. Our parents have died without their gratuity, leaving us the Youths with the burden of providing for the household with no sustainable means of livelihood. Those whose parents are alive are not very much different from us as they are spending money in this excruciating times, undergoing verification exercise so they can get just 1, out of 17 months salary.

Yet, there is no inspiration from Creek Heaven.

There has been blame, lies, more blame, excuse and counter-excuses. The commissioners of this administration are in a tabular rasa. The Government itself seems to consist of its Virtual Team. Where we only get to see government's achievements in 5 years online. Public relations have cascaded to warnings, insults and abuses from the Governor and his Aides.

The Legislature is unconcerned. As long as their Allowance keeps coming. They are more concerned with making anti-people's Law when they are not writing Congratulatory messages to the Governor for his successful return from his 2 week holiday, then they are congratulating him for his victory at the Tribunal or passing a BILL within 24 hours for the establishment of a certain 'University of Africa' to be cited at Toru-Orua, the Governor's village. While Government policies either haunts the poor masses or add more zeros to Executive's account.

In all of these, the Judiciary, hope of the common man is reticent. Lady justicia must have been gagged by the proliferating hunger in the land. The people are left on their own.

This is the condition we find ourself in Bayelsa state.

Of course, this is a pessimistic scenario but it does not in any way capture the asperity of our plights. We Bayelsans need a strong dose. For too long, we have sold ourselves the insane idea that by some magical stroke of good leadership, things would get better and lost touch of reality. We live in denial of reality. Such stroke of good Leadership will not happen. Not while we continuously trade our votes for paltry sums, and tow the line of 'core ijaw' and 'non-cor ijaw'. A political system cannot just change from within; it has to face pressure and implode first.

But we do not want to put pressure on government. Instead, we want our social critics to “proffer solutions”. This reasoning is another insanity we have sold ourselves over the years. It has become so standard that we expect even a boli vendor to provide us with a political solution the moment she starts asking questions about governance. As if government cares. True, public intellectuals may engage society to broaden perspectives. Non-profit entities may volunteer to fix certain issues. Everyday citizens may agitate for a particular course of action. But, in the end, it is not the duty of the intellectual, the charity or the ordinary citizen to fix socio-political problems. This is the duty of government. This is the reason we create governments. It is the reason we voted government. And I hope the Bayelsa New Media Team and the Governor's aides gets to understand this.

We elect our public officials to think about us. We empower them with the full resources of state. We pay them in taxes and our collective resources. We house them, feed them, transport them, nurse them, clothe them, and may even bury them when they die in exchange for just their concern over our affairs. Not to share money for us, or fly us in private jets, just a little concern from them will suffice. Is that too much to ask?

Yet, we should be grateful to our ijaw government.

We keep getting excuses for why things are not working. We are rebuked and insulted by public officials and Government aides. We have become whipped and accepting. We blame ourselves for the lack of social development. We invest government with resources then absolve it of responsibility. Instead, we challenge ourselves to work harder, to do better. And when our social critics call out government, we tell them to shut up or “proffer solutions” we ask  them: "what have you done in your own little way to make Bayelsa better?". Think of that: we order our social critics to fix things while we accept excuses from our elected leaders. Of course, our public intellectuals have degraded from the irreverent impartiality of unyielding social thinkers to the simpering partisanship of special advisers 'wannabe'.

This is madness.

If you criticize government, you are opposition. If you criticize opposition, you are government. When will they realize that some of us are ONLY interested in good governance?

The station of Bayelsa state is depressing. We are at fault for this, but not because we are lazy as the Governor said, stupid or rumour mongers. We are no more lazy, stupid or rumour mongers than the citizens of most developed states. Instead we are at fault because we love our government officials more than we love ourselves. Because they are more Ijaw than we who voted them into power. We respect corrupt public authority more than we respect our dignity. Because we have turned government into religion, replacing healthy cynicism with blind faith. And obvious truth with unflinching hope. We look at each other with angry eyes, like we want to scream and curse at this Government but it is as if hunger has finally silenced us.

Those who speak the truth are the enemies of IJAW. Those who asks genuine questions are tagged state enemies. There's too much pretence. Too much lies. Too much cover ups. And excessive sycophancy. Those who speak the truth are 'blacklisted.' Facebook accounts are for sale. Facebook Overlords after their own bellies. Journalists are slaughtered by brown envelops. The story of Bayelsa. Almost everything in Bayelsa is a scam. Organised scam against common people. It's such a shame.

And now we are on our own.

Because those who foist this on us are silent. No one is saying anything, and no one cares to ask why the unusual silence from the Godfathers.

Difficult times are coming. But we have to start demanding better things. We have to stop comparing ourself negatively with like states and start comparing ourself positively with other states. If Anambra can do it, so can Bayelsa state. We have to stop being schoolchildren, grateful for small favours. We have to develop the confidence to demand, to learn dissatisfaction. There is no magical change out there. Only our collective interrogation of this government will force a change for the better. We have to #OccupyCreekHavean till we get our entitlements.

Aluzu Ebikebuna Augustine can be reached via his E-mail address ebisko19@gmail.com

Saturday 30 July 2016

LETTER TO MY FUTURE DAUGHTER PT. 8 (DATING A LEECH)

DATING A LEECH


Dear Child,

Thank you for passing "VIRGIN MARY 1" to Mary, I owe her the second part of that letter which I will send later. But for today, I am Oliver Twist. Help me pass this one to Austin.

My Dear Austin, you know I’ve always expressed my doubts about your money-denominated relationship. You have a girlfriend who treats you like an ATM machine. You’re dating an exploiter. You’re ATM, Austin. All your girlfriend does is demand and collect money from you. You have a demand and supply relationship. She's happy when you give. When you can’t give she becomes unhappy with you, even gets angry.

It may be in your interest to conduct research into the economic state of her last boyfriend. If he couldn’t keep her with all the money he spent, what makes you think you can? I have a feeling she moved on when his money ran out! You have spent all you have on her and she’s still complaining. Your so called “girlfriend” is a leech, sucking you dry. That is the blunt truth. You know I’ll always say it as it is. Truth does not participate in popularity contests. A leech is a blood sucking worm with two suckers at each end. That’s why Solomon wrote: “A leech has twin daughters named Gimme and Gimme more.” You know when I read your letter I actually cross-checked your name. I expected your surname to be Dangote, or Gates, or Zuckerberg, or Buffett. Maybe Ronaldo, as in Cristiano Ronaldo! I was quite disappointed you don’t have a billion dollars surname. Was quite surprised actually considering your endeavour! I don’t know how you’re going to sustain the “relationship”.

Money matters in a relationship. Especially if the two of you intend to progress your relationship to marriage. Then money matters even more! (Just being honest and laying it straight). Lack of money puts enormous strain on a relationship. Yet, it doesn't pass for money to be the sole fundamental on which your relationship is built. What happens when there is no more money to give?! Considering the fact that she doesn't chip in to help; she doesn't contribute. She tells you she received better treatment in her former relationship. She had a better deal! The question then is, why doesn’t she just go back to that relationship? You are a student Austin! Where does she expect you to get money from? You don't have money!

Aren’t you training yourself to go to jail? This is taking its toll on your parents.  Your father was recently retrenched from work. Your mother is constrained to add one more venture in her petty business to assist the home. She roasts boli now by the road side. Since your Father is out of work, someone needs to take up the responsibilities. Your school fees must be paid no matter the economic hardship. This has led to making of some adjustments. Three of your siblings dropped out of school to vend so your parents could raise enough money to afford you each month. Worst is this partial blindness affecting your mother now, she has become amaurotic. The smoke from roasting boli has taken its toll on her. Everything concerning your school increased drastically since you met this girl, but you blamed it on the nation's dwindling economy which is not true. It increased because of your girlfriend's demands. Your scale of preference and economic budget has 'Girlfriend's Allowance'. The price for school fees and textbook is now x2. This of course comes with its attendant problems. Most of the time, it is your family who bears the brunt for those costs. They sometimes do 001 (eat ones daily). They are investing heavily in you so you can be of help to them tomorrow. Be a dependable crutch to your parents in their old age and your siblings. Should that not be reason enough not to be in a relationship with this girl?! You may end up being a disappointment to them, or a chronic debtor. Or a disappointment-cum-debtor. How fast you progress financially as a man depends on the type of woman by your side. A good woman is an INVESTMENT, a bad woman is a BILL.

I do hope she’s giving you 24 carat love and affection. Her brand of love must be so rare considering how expensive it is! Are you even sure you’re the only boyfriend? How will you possibly satisfy this woman’s lusts? Can’t you see she thinks she’s smart? That she sees you like an m-u-m-u? You have even engaged yourself in a part time job in school. You combine school and work now. You toil for 30 days and at the end, your sweat and labour she comes to collect. Are you the President of Labour Party? You’ll survive on Garium Sulphate (GaSO4) – a granulated cassava staple popularly known as garri. And you think you’re being a man! That is a false definition of masculinity you’ve taken on. For the love of your family, consider their impecuniousity and stop this madness!

Aren’t you foolish to date such a woman?! You can’t afford her on every level. Stop being foolish. She has no interest in you whatsoever. You are just cashflow. And you’re deluded if you think you can keep her. Ask her last man.




Your relationship is transactional. Will only subsist for as long as her cashflow projections hold up. Your girlfriend has expensive taste. Use your tongue to count your teeth. Cut your losses. A relationship shouldn't kill your life, shouldn't stultify your growth. Redeem your gullibility. She’s running an emotional Ponzi scheme. You better leave her – while you can still afford a transport fare.

Your Mentor,
Aluzu Ebikebuna Augustine
07068639696
Ebisko19@gmail.com

Wednesday 27 July 2016

A CRITICAL EXAMINATION OF THE TORT OF DEFAMATION, SHOWING IT’S RELATIONS WITH THE LAWS IN NIGERIA AS WELL AS IT’S RELEVANCE IN THE NIGERIAN LEGAL SYSTEM


A CRITICAL EXAMINATION OF THE TORT OF DEFAMATION, SHOWING IT’S RELATIONS WITH THE LAWS IN NIGERIA AS WELL AS IT’S RELEVANCE IN THE NIGERIAN LEGAL SYSTEM - Aluzu Ebikebuna Augustine



Aluzu Ebikebuna Augustine



ABSTRACT
 This work seeks to give detailed analysis of the law of defamation in Nigeria, it’s relevance in our legal system as well as showing its relations with Nigerian laws. It embarked on an academic excursion into the weakness of this tort and suggests possible ways in which the National Assembly can make laws to consolidate on the tort of defamation in Nigeria.

Introduction
Defamation- also calumny vilification and traducement is the communication of false statement that harms the reputation of an individual person, business, product, group, government, religion or nation.

The freedom of speech is an inalienable right of every human being. Thus, a person’s right to freely express himself or herself anytime or anywhere it guaranteed by the Universal Declaration for Human Rights, 1948 African Charter on Human and People’s Rights, 1981 and Section 39(1) of the constitution of the Federal Republic of Nigeria which provides that:

Every person shall be entitled to freedom of expression, including freedom to hold opinions and to receive and impact ideas and information without interference.


However, the right to freedom of expression in a civilized society is subject to the right of others not to have their reputation injured. Thus, every person has a right to the protection of his good name, reputation and other estimation which he stands in the society of his or her fellow citizens.

Under common law, to constitute defamation, a claim must generally be false and have been made to someone other than the person defamed.

This tort, seeks to protect a persons reputation from unjustified attack either by written or spoken words of others. In Nigeria, the tort of defamation occupies a prominent place in Nigeria Law, as it does in the laws of most African countries in which the common law applies. The immediate post undependable period in Nigeria was characterized by vigorous political activity supported by an articulate and free press. For this reason, it could be observed that:

(i) Actions on defamation in the early 1960’s mostly involved some leading political personages of regime.
(ii) There was hardly a frontline national newspaper that was not a defendant in, at least, one defamation suit during that period.

Consequently, in present day Nigeria, whoever utters, publishers, broadcasts, communicates, or telecasts anything injurious to the good name, or reputation of another commits both a tort and a  criminal offence. The basis for this tort is that every person has right to the protection of his good name, reputation and estimation in which he stands in the society of his fellow citizens. Nevertheless, the court has to strike a respectable balance between the interest canvassed in this tort and the interest in the freedom of speech. In this regard, not all statements that affects a person’s reputation will be regarded as defamatory.

This legal illumination is focused on defamation as a wrong or tort in Nigeria judicial jurisprudence.


Law of Defamation (An Overview)

In Benue Printing & Publication Corp v Gwargwarda (1989) 4 N.W.L.R. (PT. 116) 439, the Supreme Court defined the tort of defamation as follows:
Defamation consist of any imputation which may tend to lower the plaintiff in the estimation of right thinking members of the society generally, cut him off from society or expose him to hatred, contempt or ridicule” A defamatory imputation may allege criminality, dishonesty or cruelty. Williams v. Daily Times.  (1990) 1 NWLR (pt. 124) 1 at p. 50.

A defamatory statement may not necessarily take the form of written or spoken words, it may also consist of carvings, painting, effigies or gestures. It is immaterial that the person to whom the defamatory statement was made did not believe it to be. What is important is that the statement has the tendency of lowering or injuring the plaintiff’s reputation. In other words, a defamatory statement may be defined as one, which tends to:

(i) Lower the plaintiff in the estimation of right thinking members of the society generally or
(ii) Expose him in contempt, hatred or ridicule; or
(iii) Cause other person to shun or avoid him; or
(iv) Discredit him in his office, trade or profession; or
(v) Injure his financial credit.

An action for defamation does not survive the death of the parties. Thus, an action for defamation cannot be maintained or continued by the relatives of a dead party or the personal representatives of the deceased party including executors, trustee’s and administrator’s of his estate.

Also, a plaintiff in an action for defamation must be a legal person. But, in the case of an artificial person, the action can only be competent when the offending statement alleges dishonest conduct or mismanagement reflecting on the trade or business reputation of the company. In Edem v Orpheo Nig Ltd (2003) 110 L.R.C.N 1673 the Supreme Court held as follows:

It is settled law that just an individual or human being may be defamed, a trading, a corporation, a company, naturally has a trading character, the defamation of which may adversely affect and may indeed ruin it… Accordingly, a corporation or company may maintain an action for libel or slander in respect of words which are calculated to injure its reputation in the way of its trade or business.


The standard used in determining whether or not a statement is defamatory is that of right thinking members of the society. The meaning of this phrase, ‘right thinking members of the society’ is in general terms and not in particular terms.


Accordingly, it connotes the society generally and not a section of the community. Nevertheless, it includes the plaintiffs colleagues, business associates and church members, unless it is shown that their standards of conduct or morality are different from those of right thinking members (persons) generally and indeed reasonable members of the society would not consider such a statement as defamatory.

In Byrne v Dean (1937) 1 KB 818 the plaintiff alleged that the notice put up on their club’s notice board by the defendant who was a member of the club, was defamatory of him because it accused him of snitching to the police of their unlawful activities. It was held that although other members of the club might think less of the plaintiff, the statement was not defamatory because right-thinking members of the public would approve, rather than disapprove of a person who reported the commission of a crime to the police. This is in the interest of public policy.

Examples of Defamatory Statement

There are two types of defamatory statements; namely, libel (written and permanent) and slander (spoken and transient). Both are torts and crimes in Nigeria, by virtue of Section 373 of the Criminal Code. However, libel is defamation in a permanent form, slander is defamation in a transient form. Thus, defamatory words contained in print, broadcast and social media amounts to libel since they are in permanent form. It is immaterial that the defamatory statement in a permanent form was read to an audience. In Offoboche v Ogoja Local Government (2001) 90 L.R.C.N 2782; (2001) 16 NWLR. (pt. 739) 458. the Supreme Court stated thus:

“Where the defamatory material in writing is published by reading it to the audience and the audience perceived that what was being said was read from a document, that should be libel  as much as where the document was passed round to be read by each member of the audience…” 



Again, libel is actionable per se, that is without proof of actual damage. A judicial re-echo can be found in the case of Ejabulor v Ogha (1990) 4 NWLR (pt. 148) 1 at p.15it was held that questions as to proof of actual damage is totally alien to an action for libel. In that case, the defendant made a defamatory statement at a press conference and was published in a newspaper. The court held that the defendant could be sued for libel and not merely slander, and that the defendant’s counsel who had submitted that the plaintiff’s claim must fail because he has failed to prove actual damage suffered by him had erroneously believed that the action was for slander. Moreover, if the plaintiff in an action for libel proves that he has suffered actual damage, he will be entitled to recover a further sum in addition to the general damages.

On the other hand, to succeed for slander, the plaintiff must prove actual damage. In other words, no damage is recoverable merely because of loss of reputation by reason of the slander. The plaintiff must prove loss of money or some temporal or material advantage estimable in monetary terms. However, this position however is not sacrosanct. There are exceptional instances without prove of special damage. These are:

(a) Where the slanderous words complained of constitute an imputation of crime, punishment by imprisonment for at least in the first instance against the plaintiff e.g. in Agoaka v Ejiofor (1972) 2 ECSLR 109 where the defendant falsely accused the plaintiff of stealing cocoyam and it was shown that the plaintiff suffered no damage, it was held that the plaintiff was entitled to recover general damages.

(b) When the slanderous words contains an imputation that the plaintiff is suffering from a contagious disease or infectious disease such as leprosy, or other repulsive disease.

(c) Imputation of unchastity or adultery against the plaintiff in the case of a woman or girl. This can affect her moral standing in the society negatively.

(d) Where the words complained of are calculated to disparage the reputation of the plaintiff as regards his profession, trade or business and other legitimate means of livelihood.

It should be noted that where slander is not actionable per se, the special or actual damage must be proven. It should also be noted that slander is different from vulgar abuse.

As stated earlier, the tort of defamation seeks to protest a person’s reputation (good name) from unjustified, unwarranted attack either by written or spoken words of others. Nevertheless, the courts always seek to strike a balance between a person’s reputation and the exercise of freedom of expression and or speech. Thus, not all statements that affect a person’s reputation will be regarded as defamatory. Mere vulgar abuse or insult, (that is to say words or conduct which affects a man’s dignity) does not amount to defamation. Indeed, the court has tendered to take notice of the fact that it is not uncommon in social relations for people to abuse each other in exchange of hostility.

The implication is that if the vulgar or insulting words or statement are made deliberately and not in an occasion of a quarrel between the parties, an action for defamation (slander) is maintainable. In the same vein, the court will be reluctant to uphold a plea of vulgar abuse of the defamatory statement is (are) written, since in such circumstances the defendant would have had enough  time to reflect on what he had written and published. This is consistent with the position of the law in Benson v West African Pilot Ltd (1966) NMLR 3 where a distinction was drawn between a spoken vulgar abuse, which is not actionable and a written one which is actionable (Libel).

Proving Defamation

Irrespective of the nature of defamation a plaintiff must satisfying certain fundamental requirements before his action for defamation whether (libel or slander) can succeed. These essential requirements or ingredients are:
(a) The words or statement was defamatory.
(b) That the defamatory words referred to the plaintiff.
(c) That there was publication of defamatory words to an audience.
(d) Special damage in the case of slander, except the case of the plaintiff falls under any of the exceptions.
The elements will be discussed briefly below:

(a) Defamatory Words:

A statement is defamatory when it is false and capable of lowering the reputation of the plaintiff in the estimation of right thinking members of the society or caused him to be shunned and (or) avoided. The defamatory nature of a statement is measured by its tendency to incite adverse opinions against the plaintiff. Examples of such statements include calling the plaintiff a thief, insane, unchaste (in case of women), infidel etc. A statement will still be defamatory even though the defendant did not intend to bring the plaintiff into hatred, ridicule or contempt. In other words, the meaning to be ascribed to any statement is not necessarily that which the defendant ascribed to it when it was published. Additionally, apart from proving the defamatory words as primary or secondary evidence, it is equally mandatory to establish that the statement emanated from the defendant.

Statements may be divided into two classes for the purpose of determining their defamatory character. On one hand are those that are prima facie defamatory and on the other hand are those that are prima facie innocent. A statement is prima facie  defamatory when its natural, literal and ordinary meaning has a defamatory connotation. By natural, literal and ordinary meaning, we mean the meaning given to statements by reasonable man of ordinary intelligence with ordinary man’s general knowledge and expertise of worldly affairs.

Conversely, a statement is prima facie innocent when its natural, literal and ordinary meaning is not defamatory. Nevertheless, a statement which is prima facie innocent may be capable of bearing a defamatory meaning having regard to the surrounding circumstances known to person(s) who are in recipients of such publications. In such case, the onus is on the plaintiff to explain the sense in which the words which ipso facto qualifies them as defamatory or else such words will interpreted literally. This explanatory statement offered by the plaintiff which indicate the extended or hidden defamatory meaning which otherwise innocent statement has is called an ‘innuendo’

Innuendo are of two types namely: (a) true or legal innuendo and (b) false or popular innuendo. True or legal innuendo suggests that an ordinary innocent statement has a defamatory meaning, in relation to those to whom it is  made due to the existence of certain facts known to such persons. The burden of proving this knowledge lies with the plaintiff who must equally prove the particular or peculiar facts or special circumstances known to the recipients of the publications. In order to succeed, the innuendo established by the plaintiff must lead reasonable persons with knowledge of those facts to come to the irresistible conclusion that the statement is defamatory. This was the case of Akintola v Anyiam (1961) 1 ALL NLR 508. In that case, the defendant published a book titled “Among Nigerian Celebrities.” In it , he alleged that the plaintiff, the then premier of the Western Region was the son of “Chief Sawe of Illesha and Alice”. The plaintiff who was a native of Ogbomosho sued, and the words were held to be defamatory since people who read the booklet and who knew the plaintiff claimed to be an Ogbomosho man would think that he had been lying about his origin and parentage. This can be proved by calling witness with such knowledge.

It is immaterial to the question of liability that the defendant was oblivious of the particular facts or circumstances, making the seeming innocent words defamatory.

On the other hand, false or popular innuendo is anchored on the inferences which reasonable members of the society would draw from the published statement. Here, the focus is on implied meaning of the literally innocent statement being considered. In Mutual Aid Society v Akerele (1966) NMLR 257 the defendant instructed an auctioneer to advertise certain properties for sale by public auction. The auctioneer mistakenly included the plaintiff’s house. The court held that the words in the advertisement which implied that the plaintiff’s property as being sold in the exercise by the mortgage of their property sale, the plaintiff having failed to pay a mortgage debt, were defamatory.


The Statement must relate to the Plaintiff 

This is established of the plaintiff is mentioned by name (whether fictituos or fanciful) or described by means of peculiar attributes or quality. The guiding principle is whether those who know the plaintiff can reasonably think that the defamatory words statements referred to him/her. The intention of the defendant is immaterial. It is sufficient that the person to whom the defamatory statement is published, reasonably believed that they referred to the plaintiff. This is in tandem with the principle laid down in Hulton & Co. v Jones (1910) AC 20 where it was held that even when there was no intention on the part of the defendant/publisher to defame the plaintiff, the action must nevertheless succeed once reasonable people who knew the plaintiff would think the words defamatory of him. Also, the plaintiff/individual can sue for redress in respect of a defamatory statement directed at a small group or limited class which he belongs to.

Publication of the Defamatory Words

The defamatory statement is not actionable unless the words is published. Publication here means the words were communicated to an audience. In Ejabulor v Ogha (1990) 4 N.W.L.R (pt. 148) 1. the Supreme Court defined publication as “the making known of the defamatory  matter after it had been written to a third party other than the plaintiff.” However, the ideal publication is that which is meaningful to the recipient. In other words, the latter must be capable of the understanding at the hearing of the statement. Every competent repetition of the statement is a fresh publication and creates a fresh cause of action. The defendant is still liable in case where a third party intercepts the publication if it is established on the part of the defendant that a third part interception is reasonably foreseeable. In the case of newspaper printers and publishers they are liable  not distributors, carriers or agent as the law takes a rather lenient approach towards such persons.


Defence

A defence for defamation can be
(a) Justification (truth)
(b) Fair comment
(c) Privilege (Absolute or Qualified)
(d) Consent
(e) Apology
(f) Innocent dissemination


Relation and Relevance of Law of Defamation with Nigeria Law

In Nigeria, Defamation Laws has given relevance to some Constitutional and Criminal Law enactments. Defamation Law  such as Defamation Law of Lagos State (1961), Defamation Law Cap  32 Laws of Western Nigeria (1959), and  Defamation Law of Akwa Ibom State  have given credence and further hardnosed various provisions of the Nigerian laws such as Section 34, 36 (5), Section 39, 42 (2) 46(1) of the 1999 Constitution and Section 273 of the Criminal Code, as well as the Cyber Crimes (Prohibition, Prevention etc) Act, 2015 which was signed into law on May, 2015 which provides legal framework for combating prohibition, prevention, detection, response, investigation and prosecution of cyber crimes, and for other related matters makes it a criminal offence for any person who knowingly  or intentionally sends a message or other matter by means of computer system or network that:

(a) Is grossly offensive, pornographic or of an indecent, obscene or menacing character or causes any such message or matter to be so sent; or
(b) He knows to be false, for the purpose of causing annoyance, inconvenience, danger, obstruction, insult, injury, criminal intimidation, enmity, hatred, ill will, or needless anxiety to another or causes such a message to be sent.

The Relevance of Tort of Defamation in Nigeria

It should be noted that the basis for the tort of defamation in Nigeria is to seek for compensation for injury to one’s reputation that has been disparaged, as a means of vindicating your reputation or maintaining or restoring the good image that has been so battered by the defamatory statement. The tort of Defamation Law is relevant to Nigerian Laws, especially Section 34 (1) of the 1999 Constitution as it is in consonance with that section and it tends to protect the individual’s psyche as it was the view of the Court’s findings in Uzoukwu v Ezeounu II.(1991) 6 N.W.L.R (pt. 200) 708. In that case, the appellants, natives of Atani Community in Anambra State, sued the respondents for the enforcement of their fundamental right to dignity of human person. Though, the court held in favour of the respondents, the appellants alleged that the respondents referred to them 'as slaves’ and treated them such. The court held that the affidavit relied upon only amounted to mental abuse. The definition of “person” in that section according to the court includes individual’s psyche.

Also, the Tort of Defamation in Nigeria is relevant to Section 36 (5) of the 1999 constitution of Nigeria which provides that “a person charged with a criminal offence shall be presumed to be innocent until proved guilty…” with the daily reportage flooding the social media airspace on corruption, and the latest coming from erstwhile Petroleum Minister Diezani Alison Madueke when she claimed that she was being painted “as a common criminal” in the media despite not being convicted for any crime. One can authoritatively say that this act has shifted the onus of proving one’s guilt from the prosecution to the defendant to prove his innocence. Such is dangerous to any criminal jurisprudence as it amounts to “painting a dog bad just to hang it”. This section of the constitution has also been solidified by the enactment of the Cyber Crimes (Prohibition, Preventive etc) Act 2015, particularly paragraph (b) of the above mentioned Act.

Also, this tort is relevant to Section 9 of the 1999 Constitution of Nigeria as a limited to one’s right to freedom of expression as it was the case in Akilu v Fawhimi (1989) SC. 215/1988 where it was held that the right to freedom of speech is limited or circumscribed by the duty of the person exercising it to watch against infringing on the rights of other persons.

The tort of defamation tends to protect the right against discrimination because when one’s reputation is lowered to the point of being ridiculed on the eyes of right thinking members of the society, such person will be discriminated against as envisaged by Section 42 (2) of the 1999 Constitution. Imputing that one is from an Osu race will definitely read others to discriminate against such individuals.

The torts of defamation also gives credence to Section 46 (1) of the 1999 Constitution which provides thus;

Any person who alleges that any of the provisions of this chapter has been, is being or likely to be contravened in any state in relation to him may apply to a High Court in the state for redress.


Weakness of the Tort of Defamation

The tort of Defamation is not proactive in nature, in the case of slander and libel in which the act must have been done and the individual have already suffered damage.

As stated earlier, the tort of defamation in Nigeria seeks to compensate for injury to ones reputation that has been disparaged. Sometimes, the remedies sought is not enough to put the plaintiff in the position he was before in the eyes of right thinking members of society, as some of those right thinking members may have died while the case was still lingering in court or have moved out of town to the extent that for them to know that the imputation was false and defamatory.

The tort of defamation does not survive the death of the parties, therefore false story propagated to tarnish one’s image will remain so on the death of the plaintiff before clearing his name. This point is mostly overlooked but in Nigeria where illiteracy is still a major problem to contend with, a false imputation that a mother (dead) of a girl was unchaste during her lifetime, will go a long way to work against her prospect of getting married as most illiterate people in Nigeria believe s character is hereditary. In such situation, the progeny on the victim of such imputation does not have a cause of action in law.


CONCLUSION

The tort of defamation though it has exhaustively been enacted and construed to readily came to the plaintiff’s aid who seeks redress for his tarnished image can not be said to be without blame, the law should be more proactive in nature than reactive as the Biblical injunction in Proverbs 22:1 says “good name is rather to be preferred to riches” and Robert Green in his book titled 48 Laws of Power re-echoed the Biblical injunction when he says in Power 5, page 37 “so much depends in reputation- Guard it with your life”. And so, the Legislatures should make the Tort more proactive.






ALUZU, EBIKEBUNA AUGUSTINE
FACULTY OF LAW 
UNIVERSITY OF UYO, UYO 
He can be reached on 07068689696 or ebisko19@gmail.com